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on a chilly recent Wednesday, and the bars of Beirut were just getting into full swing. Clutching a vase of red roses, he scoured the outdoor tables for a softhearted target.
Spotting two women deep in conversation, the round-faced boy sidled up and broke into a wide smile, but was motioned away with a sharp shake of the head.
Among the most visible representatives of that influx and the impact of the Syrian war on Lebanon’s capital are children such as Mohammed, who fled the violence and ended up here, selling flowers, tissues, chewing gum or shoeshines on the streets of Beirut. But it has soaring rents and little assistance for the migrants, meaning thousands of children are forced to work to support their families.This mobile social network is easy, fast and conveniently very simple.Anybody can have fun here, without paying even a single penny. Hook up with them while enjoying complete mobility from your phone.In Lebanon (or at least, in Beirut), tourists and Lebanese alike flock to the beaches and the nightclubs, openly drinking alcohol, smoking hookahs, and belly dancing to both popular western and Arabic music, creating a strange moment that many see as cultural influence, and many others see as cultural infiltration.Still—despite the post-colonial familiarity and acceptability of Lebanese culture—Lebanese women remain in many ways decorative objects, openly ignored, slighted or discriminated against in legislation.
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Then there are the less visible child workers, toiling in factories and agriculture. Mohammed’s began when he was 8 years old and living in Manbij, a northern agricultural town on the fertile western banks of the Euphrates.